Novosibirsk State Pedagogical University Bulletin, 2016, vol. 6, no. 5, pp. 130–143
© Izluchenko T. V., Kudashov V. I., 2016
UDC: 
165.242: 316.48

Negative role of dialogue in formation of extremism religious consciousness

Izluchenko T. V. 1 (Krasnoyarsk, Russian Federation), Kudashov V. I. 1 (Krasnoyarsk, Russian Federation)
1 Siberian Federal University, Krasnoyarsk, Russian Federation
Full text (Open Access) — Downloaded 8760
Abstract: 

The authors investigate the intrapersonal aspect relevant to modern Russian problems of religious extremism – the formation of extremism religious consciousness. The article presents the modern philosophical and psychological concept of dialogic consciousness as a fundamental property of personality, indicated dialogic interaction and extremist ideas within religious consciousness. The aim of the article is to identify the role of dialogic process in the emergence and development of extremist ideas within religious consciousness. The peculiarities of extremist religious consciousness and the mechanisms of religious consciousness radicalization are considered as ways of dialogic consciousness manifestations. Dialogic attributes of religious consciousness are presented as the subject of the research in the context of extremist ideas formation. The authors analyze the formation of extremism religious consciousness, emphasizing the existence of prerequisites of extremist ideas in the mind of every individual, and determining the interdependence of extremism, religious and dialogic consciousness. The authors consider how extremist religious organizations justify their activities analyzing the example of such terrorist organization as Hizb ut-Tahrir and such international religious organizations as Nurdzhular and Al-Takfir Val-Hijra. Formation of the “We and They” policy is the key reason for joining religious extremist organizations. According to the policy of these organizations a legal punishment is presented as a tool of estimation the sincerity and dedication to the religious community, thus ensuring the integrity of the community and its resistance to the State. As a result of purposeful systemic activities of religious extremist organizations, dialogical consciousness is presents as a tool of setting of the individual in opposition to the outside world and representatives of different views, and searching for evidence of legitimacy of extremist organization activities.

Keywords: 

Religious extremism, extremist consciousness, dialogic consciousness, religious consciousness, extremist organizations

https://www.scopus.com/record/display.uri?eid=2-s2.0-85017651451&origin=...

Negative role of dialogue in formation of extremism religious consciousness

For citation:
Izluchenko T. V., Kudashov V. I. Negative role of dialogue in formation of extremism religious consciousness. Novosibirsk State Pedagogical University Bulletin, 2016, vol. 6, no. 5, pp. 130–143. DOI: http://dx.doi.org/10.15293/2226-3365.1605.09
References: 
  1. Dirilen-GumusO. Differences in System Justification with respect to Gender, Political Conservatism, Socio-Economic Status and Religious Fundamentalism. Procedia – Social and Behavioral Sciences. 2011, vol. 30, pp. 2607–2611. DOI: http://dx.doi.org/10.1016/j.sbspro.2011.10.510
  2. Ross A., Chiasson M. Habermas and information systems research: New directions. Information and Organization. 2011, vol. 21, pp. 123–141. DOI: http://dx.doi.org/10.1016/j.infoandorg.2011.06.001
  3. Fan К., Pedrycz W. Emergence and spread of extremist opinions. Physica A.2015, vol. 436, pp. 87–97. DOI: http://dx.doi.org/10.1016/j.physa.2015.05.056
  4. Antonyan Y. M., Yurasova E. N. Extremist and terrorist behavior from the standpoint of depth psychology. The Scientific portal of the Ministry of internal Affairs of Russia. 2010, no. 2, pp. 3–10. (In Russian)
  5. Archakov M. K. Psychological problems of extremist activity. Bulletin of the Amur state University. Series. Humanities. 2011, no. 52, pp. 50–54. (In Russian)
  6. Bakhtin M. M. Problems of Dostoevsky's poetics. Moscow, Soviet Russia Publ., 1979, 100 p. (In Russian)
  7. Beznosov D. S., Pochebut L. G. Psychological aspects of extremism and terrorism. Vestnik St. Petersburg University. Ser. 12. 2010, vol. 1, pp. 287–299. (In Russian)
  8. Bibler V. S. School of the dialogue of cultures: Ideas. Experience. Problems.  Kemerovo, “ALEPH” Humanities center Publ., 1993, 85 р.(In Russian)
  9. Bilalov M. I. A Symbolic model of truth in the problem of the understanding of Islam. Islamic studies. 2016, no. 1, pp. 59–66. (In Russian)
  10. Bodalev A. A. A Peak in the development of the adult person: characteristics and conditions of achievement. Moscow, Flinta-Nauka Publ., 1998, 168 p. (In Russian)
  11. Volodina N. V., Zhigotsky P. E. Islamic religious extremism: legal and philosophical aspects. Bulletin of the Russian University of friendship of peoples. 2014, no. 1, pp. 86–94. (In Russian)
  12. Gordienko E. V. Dialogic consciousness of the personality: the analysis of philosophical and psychological concepts of consciousness. Bulletin of Krasnoyarsk state pedagogical University them. V. P. Astafiev. 2011, no. 3, pp. 238–243. (In Russian)
  13. Zavalishin A. U., Kosterina N. Yu. The ethnic and religious situation and religious extremism in Khabarovsk Krai. The end of the Soviet period. scientific notes of Komsomolsk-on-Amur state technical University. 2014, vol. 2, no. 4, pp. 65–70. (In Russian)
  14. Krasikov V. I. The extreme. Interdisciplinary philosophical study of the causes, forms and patterns of radical consciousness. Moscow, Aquarius Publ., 2006, 506 p. (In Russian)
  15. Kudashov V. I. Dialogue as the form of existence of consciousness (Philosophical essays). Krasnoyarsk, Krasnoyarsk Higher school of MIA of the Russian Federation Publ., 1998, 163 p. (In Russian)
  16. Markin A. V. Some aspects of the formation of extremist consciousness as the Foundation of deviant behavior in contemporary society. Bulletin of the Krasnodar University of MIA of Russia. 2014, no. 3, pp. 94–97.(In Russian)
  17. Oganesyan S. S., Mihajlov K. V. problems of legal content of the right to freedom of conscience and religion, as well as the definition of religious extremism. Law and modern States. 2015, no. 3, pp. 27–36. (In Russian)
  18. Pluzhnikov E. N. The concept of religious extremism and its manifestations in modern Russia. Bulletin of the Russian University of friendship of peoples. 2010, no. 1, pp. 71–78. (In Russian)
  19. Sergun E. P. relationship between the concepts of «religious fundamentalism» and «religious extremism». Legal culture. 2012, no. 2, pp. 99–103. (In Russian)
  20. Tagiltseva Y. R. «That night, when wolves are born», or «poetry» informational-psychological influence of religious-political extremism. Political linguistics. 2015, no. 4, pp. 165–170. (In Russian)
  21. Frankl V. Man in search of meaning. Ed. from English and German, Common. edited by L. Y. Gozman and D. A. Leontiev, article by D. A. Leontiev. Moscow, Progress Publ., 1990, 372 p. (In Russian)
  22. Sachin S. V. Experience of the justification of toleration on the basis of the religious philosophy of Jürgen Habermasand Kant. Journal of the Murmansk State Technical University. 2013, no. 2, pp. 389–396. (In Russian)

 

Date of the publication 31.10.2016